The Love of Darkness

I still remember the day I visited a cave in Shenandoah Valley, West Virginia. It was my first time, along with my father and my one-year-old son. My husband had been there before and knew what to expect.

The guide led us carefully down into the cave, warning us to watch our steps. Light fixtures guided our descent until we reached the deepest chamber. Once everyone was gathered, the guide told us to stay still. Then he turned off all the lights.

The darkness was absolute — a pitch-black void I had never experienced before. It was so complete it paralyzed me. A recorded voice explained that this was true darkness: the total absence of light. After about thirty seconds, the lights returned. The relief was immediate. I could finally move again and see my son’s face.

That moment taught me something powerful: darkness can be terrifying, but it also conceals.

At night, evil often finds its cover. A burglar slips into a closed shop. A gang meets for sinister purposes. A person flees from a violent home. The darkness of night has long provided the perfect hiding place for deeds people do not want exposed. If no one can see us, we think, no one can judge us.

Even a small amount of light changes everything. A dimly lit room is enough to apply makeup or walk to the bathroom without tripping, yet not bright enough to reveal every flaw or detail. The smallest source of light weakens the power of total darkness.

Today, however, we live in a world that no longer bothers to wait for nightfall. Spiritual darkness has grown so bold that evil no longer hides. We see it openly — in the news, on our streets, and in the headlines from every nation. Humanity’s deeds have become brazen.

The Apostle John explained this long ago:

“This is the verdict: Light has come into the world, but people loved darkness instead of light because their deeds were evil.” (John 3:19)

The Light they reject is Jesus Himself. He declared, “I am the light of the world. Whoever follows me will never walk in darkness, but will have the light of life” (John 8:12).

In a world without a moral compass, those who come to Jesus first see themselves as they truly are — sinners in need of grace. His light exposes our filthy rags of self-righteousness. But it does more than expose: it cleanses, guides, and transforms. Step by step, He leads us. He fills us with His own life as we believe in Him.

The love of darkness is ultimately the love of evil. But those who come to the Light receive light themselves. They become beacons of truth in a pitch-black world.

So let your light shine boldly — because the darkness has never been darker, and the world has never needed it more.

God Is

God Is

I still remember an afternoon in my parents’ kitchen when I asked them to explain how God could have always existed. I was about seventeen years old and had been wrestling with the concept of eternity—how God could have no beginning when everything else I knew did.

My mother tried her best to answer my questions, but for every explanation she offered, I came back with another “logical” objection. Eventually, she sighed and simply said that she believed God had always existed, and that was all she could confidently tell me. 

At the time, I thought it was an easy way out of my endless questioning. At least, that is what I thought then. Now, decades later, I look back and realize that “believing” is actually one of the hardest answers to give.

We often say that we believe, but true belief is deeper than mere agreement. Sometimes, what we call belief is little more than probability or wishful thinking. We acknowledge something as possible, yet hesitate to entrust ourselves fully to it.

I am often reminded of the father who brought his afflicted son to Jesus. When Jesus said, “Everything is possible for one who believes,” the father immediately replied, “Lord, I believe; help my unbelief!” (Mark 9:24). What an honest confession. He believed, yet he also recognized the weakness of his faith.

Perhaps that is true of all of us. Genuine faith is not something we can manufacture through effort or intellect. God Himself must work in our hearts, transforming unbelief into faith. Scripture tells us that “without faith it is impossible to please God, because anyone who comes to Him must believe that He exists and that He rewards those who earnestly seek Him” (Hebrews 11:6). Even our ability to believe is ultimately a gift of God's grace. What an extraordinary God we have!

And so, when it comes to God's existence, no scientific proof or philosophical argument can fully explain Him. God simply is. He always has been, and He always will be. He exists in a category entirely His own—beyond the limits of human understanding and comprehension.

As a good Irish friend of mine often says, “It’s mind-boggling!” And he is right. It is mind-boggling. Yet that should not trouble us. The infinite God was never meant to fit neatly within the boundaries of our finite minds.

We do not need to understand everything about His existence. We are called to trust Him. Faith does not answer every question, but it anchors us to the One who is beyond all questions—the One who simply is.

God is.

The Only Life Goal That Matters

The Only Life Goal That Matters

Every Sunday morning, we sit together to listen to the teachings and sermons of two pastors we discovered after moving back to our home country. 

Pastor Roni serves at the church my sister and her family attend. His messages are enriched with historical insights into biblical times and practical applications for everyday life. Dr. Jerry is a pastor we came across while searching for a church for my oldest son after he moved out. His teachings are profound, thoughtful, and deeply encouraging.

Today, we listened to one of his sermons about the Puritans, specifically John Wall. John Wall was a seventeenth-century English pastor who wrote a book consisting of thirty-three chapters titled None but Christ, based on 1 Corinthians 2:2. In this verse, Paul tells the church in Corinth that he resolved to know nothing except Jesus Christ and Him crucified. This conviction came after he had thoroughly examined what many people of his time pursued as their highest goal: human wisdom.

In this respect, little has changed. People today continue to pursue goals they believe will give their lives meaning and significance: earning advanced degrees, reading the latest books and theories, following life coaches, unlocking their potential, and seeking anything that promises greater knowledge, success, or fulfillment.

These pursuits are not inherently wrong. They can be beneficial if one believes that this earthly life is all there is. Yet they can only take us so far. It is at the cross that the weak and the foolish discover the power of God revealed in Christ. It is in Christ that true wisdom, righteousness, sanctification, and redemption are freely given to us.

Therefore, the person who sets out to know Christ as the central pursuit of life is not a fool. On the contrary, there is no greater or more worthy goal. Jesus Himself declared that eternal life is to know God and Jesus Christ whom He has sent.

There is certainly value in setting smaller goals that improve our daily lives—spending less time on social media, eating healthier, volunteering in our communities, and developing good habits. But ultimately, knowing Christ should command our deepest passion, greatest effort, most valuable time, and finest resources.

In the end, it is Christ above all else.

 "For I resolved to know nothing while I was with you except Jesus Christ and him crucified." I Corinthians 2:2

Reasonably Good

Have you ever asked a friend for their opinion about a new restaurant in town or a movie in theaters, only to hear them say, “It’s reasonably good”? Depending on who your friends are, you may think they are being too modest or too critical. Sometimes, you are even surprised when their recommendation perfectly matches what you consider good. 

That is because the word good is often shaped by personal standards, perceptions, and worldviews, all of which can vary greatly from person to person. However, there are certain situations where “reasonably good” should never apply. The normalization of violence, the killing of innocents, or the sexualization of children should never be considered acceptable. These things are not good at all. Yet culture is often used to redefine or justify what is considered appropriate for different groups of people.

In contrast, there is a goodness that is not determined by human opinion and cannot be manipulated by cultural standards: the goodness of God. First, His goodness is inseparable from His righteousness, meaning that everything He does is just (Psalm 25:8). Second, His goodness flows from His holiness; therefore, it is perfect (1 Peter 1:16). Third, His goodness is expressed through His love, leading men and women to repentance and eternal life (John 3:16; Romans 2:4).

When God reveals His will through His Word, He establishes what is perfectly good in a world that is not. To “taste and see that the Lord is good” means trusting and fearing Him, seeking Him continually, turning away from evil, pursuing peace, and, above all, abiding in Christ. Doing what is truly good — what is just, perfect, and loving — is only possible when we are connected to the Source. This is not goodness according to cultural standards; it is goodness according to the standard of Christ.

So the next time you ask a friend for their opinion, remember that they are simply doing their best to describe their experience — and that is okay. But if you want to discover what is truly good, go to the Source of goodness Himself. He will reveal it to you without bias.

                        Psalm 34:8  "O taste and see that the Lord is good..."

Beauty Is In the Eyes of the Beholder

Beauty Is in the Eyes of the Beholder

Last week was my birthday, and with it came the realization

that as time passes, so do my youthful looks and energy. Walking through the halls of the school where I work, I was met with a puzzled question from one of the students: “Why is your hair white on top of your head?” I simply replied that I was getting old, leaving out the part about no longer coloring my hair because I had grown tired of doing so. After 50, it seems I am constantly battling to stay in shape and look less tired. 

This is a battle I share with many other women who describe their journeys to reverse the signs of aging through miraculous diets, exercise routines, special vitamin combinations, and countless other remedies—all in pursuit of a better version of themselves, a beauty recognized and approved by others. It is a cultural standard by which women are measured, yet it is as relative as can be. Plumped lips or thin lips, overly thin bodies or curvy ones, fake eyelashes or natural faces, heavily tanned or pale skin, long hair or short hair, blonde or brunette, makeup or no makeup—all in the name of a worldly standard of beauty that changes with the shifting tune of fashion.

The financial investment and time consumed in chasing these ideals can never truly satisfy the deep longing of the heart. Beauty, as defined by the world, is flawed because the world itself is fallen. What the world calls beauty is marred by sin.

True beauty, therefore, cannot simply be a focus on outward appearance. While we become distracted by our looks, we often neglect the relationship that brings lasting peace and satisfaction. God does not condemn exercise, self-care, or even adornment, but He seeks a kind of beauty that no procedure or product can achieve—a meek and quiet spirit.

This beauty does not fade with time. It is worn upon the soul. A gentle yet strong woman is slow to anger because she has surrendered herself to God. Her confidence in her Savior brings tranquility even when circumstances are uncertain and difficult. In contrast, a restless and proud heart, one that does not fully depend on God, is easily shaken.

Real beauty is found in reflecting the character of Jesus—a meek and quiet spirit. And that can only be achieved through a personal relationship with Him. God sees the heart, men the appearance. 

How beautiful is your soul?

"Rather, it should be that of your inner self, the unfading beauty of a gentle and quiet spirit, which is of great worth in God's sight."            I Peter 3:4

A Heartfelt Mother's Day

“Let us therefore come boldly unto the throne of grace, that we may obtain mercy and find grace to help in time of need.” — Hebrews 4:16

This is my first Mother’s Day without my mom, and her absence carries a weight I feel in everything—in the quiet moments, in the memories that arrive uninvited, in the spaces she once filled so naturally and completely. Today, that loss feels especially sharp, its depth reaching places words can only begin to express.

What do we truly know of death except in contrast to life? It is through death that we begin to understand what life really is. Death is absence. There are no hands to hold, no arms to embrace—no warmth in nearness. No eyes to meet, no voice to speak, to sing, or to comfort. No ears to listen, no shoulders to lean on, no footsteps walking beside you. There is only a void where someone once was.

Death is a strange opponent—one that gives nothing, yet takes everything. It takes the love we once knew, the connections we shared, the bonds we formed, the struggles we overcame, the tears we dried, the laughter we enjoyed, the conversations—even the arguments. It takes it all. What remains are memories—fragile, fleeting reflections of who someone once was. And yet, they are what we hold onto.

There is no pain quite like death—and Jesus knows it. When he stood before the grief of Mary and Martha at the tomb of Lazarus, he was not indifferent. He was deeply moved, troubled in spirit. He entered into their sorrow. The shortest verse in Scripture says it plainly: “Jesus wept.” In that moment, he was not only expressing compassion—he was sharing in the reality of human grief, knowing that he too would face death at the cross.

In the loss of a loved one, we are not alone in our suffering. Jesus is not distant; he is present and deeply acquainted with our pain. Therefore, we can come to him with confidence, trusting that he understands and offers mercy and grace in our time of need (Hebrews 4:15–16). 

On this Mother’s Day, I remember my mom with a love that does not end with absence. Grief remains, but so does hope—for those who die in Christ will rise again.

The Word

The Word

One of the university units I took explored language through the lens of social factors. In one of the first classes, the professor remarked that a word is more than a unit of meaning; it is also a social marker that conveys identity, status, and group affiliation. He then wondered whether this might help explain why the apostle John, in the opening chapter of his Gospel, refers to Jesus as “the Word.” He did not develop the idea further—it was simply a passing observation from a sociolinguistic perspective—but it stayed with me. 

I began to reflect on John’s striking introduction: “In the beginning was the Word, and the Word was with God, and the Word was God.” There is profound depth in this declaration that Jesus is the Word. First, it speaks to Jesus’ status: He is the Word, the unique and complete expression of God’s will. Second, it reveals His affiliation: He was with God—uncreated, existing eternally in relationship with Him. Third, it affirms His identity: He is God. Not a god, but fully and truly God; the Father and the Son are one.

What an extraordinary introduction.

Words carry meaning, but they are also shaped by social context, making them intelligible to those within a shared community. In a similar way, we come to understand God through relationship with Him. We hear Him when we are reconciled to Him—through the forgiveness of sins made possible by His Word, Jesus Christ. Our status changes from condemned to saved, and our identity is now found in Christ.

Have you heard the Word?